The Dos Zakainim explains that the reason every korbon must be brought with salt is to remind us that just as salt is a preservative that allows food to last longer, so too the sacrifices are permanently ours to cleanse us from our sins.
He then explains why this concept is crucial. If a man sins and gains atonement from that sin, he is clean and will then be guarded against committing the sin again. However, if he couldn’t become purified, once he sinned, he would repeat the act over and over again. It can be compared to man with a beautiful white garment. When he first puts it on, he is careful to maintain its pristine condition. Once his garment becomes soiled, however, he is no longer careful about avoiding additional stains. So, too, if a man sinned and that sin remained with him, he will continue committing that sin over and over again. This is the concept that “Once a man sins, the sin becomes ‘permitted’ to him.” That is why the Torah gave us the process of teshuvah.
From the Shmuz on the Parsha
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