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Sanctify yourself through the permissible... Yevamos 20a

Divrei Torah to provide Chizuk in the struggle to balance spiritual and physical needs.

L'Iluei Nishmas Mirkah Bas Yosef




Showing posts with label Chanukkah. Show all posts
Showing posts with label Chanukkah. Show all posts

Monday, December 5, 2011

Feeling the Kedusha of the Menorah

The Baal HaTanya says that you can not fill a cup of water with wine. You have to empty the cup in order to fill it.  The same holds true for spirituality.  If your mind is full of physicality you will not be able to absorb spirituality.  When you light the menorah you have to make sure that your mind is not focused on physical things so that you can feel the Kedushah of the menorah.


Chanukah: Sfas Emes Part 1
Teacher: Rebbetzin Tziporah Heller Class:

Jewish Calendar II (Chanukah




http://www.naaleh.com/viewclass/356/single/

Wednesday, December 8, 2010

The cleansing power of the Chanukah lights.

When we look at the Chanukah candles it cleans our eyes from the impure things that we looked at.

from a Shiur by Rabbi Ephriam Wachsman about Chanukah

Rabbi Wachsman on Chanukah

In the Al Hanisim we talk about the few conquering the many. in our time when the Yetzer Hara is so strong, even a small good deed is as important as a great dead that the Tanaim did in their time.  Klal Yisrael is in a time of spiritual difficulty.  This is a time when we can give Hashem tremendous Nachas Ruach from small actions.  Hashem is close to anyone who wants to be close to him.  A small amount of light lights up the darkness.  Chanukah is a time of darkness when our small acts of light can cause tremendous good.

from a Shiur on Chanukah by Rabbi Ephraim Wachsman

Saturday, December 4, 2010

Chanukah is a time of greater Kedusha.

Many Chasidic sources discuss the fact that Chanukah is the final day of judgement for the new year.  Since we learn that our judgement is sealed on Hoshanah Rabah, why do we say that we have this extended period of judgement.

When a person was sentenced to a death penalty by a Beis Din, but he ran away and went to another town, if witnesses went to the local Beis Din and said that he was Chayev Mesa  (deserving of the death penalty)from another Beis Din, they did have to retry him.  If the man escaped and ran to Eretz Yisrael he was entitled to a new trial becasue with the greater kedusha of Eretz Yisrael he might be found incocent.

Chanukah is a time of greater Kedusha.  We have a spark of the kedusha from the Beis Hamikdash in our homes, and therefore we may be entitled to a better judgement.

heard from Reb Yakov Pascal

The internal spark of Kedusha .

The Hashmonim had ignited their internal spark of Kedusha to such an extent that when they lit the menorah and it burned for 8 days it was a physical reflection of their internal reality.

from a Shiur by Rebbetzin Heller about the Deeper Meaning of Chanukah on Aish.com

When we change our internal self it changes the external world.

Thursday, December 2, 2010

WikiLeaks: A Chanukah Miracle


I am copying Rabbi Lazer Brody's Post here because it is so important!
One might think that Wikileaks is an international conspiracy network staffed by an army of the world's top intellegence agents and information analysts, with sleepers in every country and moles deeply penetrated in every government. That's not all; WikiLeaks has exposed and outsmarted many leading intelligence agencies and governments, to the dismay and embarassment of many a two-faced politician who says one thing in public and something totally different in private.



This very moment - while we're spinning our dreydels and singing Chanuka songs with our children and grandchildren - governments are frantic about plugging the leak that has splattered their secrets on computer screens around the world.



But no - there is no massive clandestine army agents, analysts, sleepers and moles. All of WikiLeaks is founder Julian Assange and a few volunteers.



Who is 39 year-old Julian Assange? The local media here calls him a former computer hacker. According to our very reliable hi-tech sources here in Israel, Assange masterfully developed a tiny bit of code that he succeeded to plant in US State Department (among other) emails and network systems which enabled him to be privy to tons of diplomatic mail.



Time out, sports fans: Assange and Wikileaks are basically no more than a bunch of talented and innovating hackers that are trying to gain legitimacy by being whistle blowers. But with all their talent, they are nothing but a stick in Hashem's hands. Remember the first of the 13 tenets of our faith: "I believe with a full and complete belief that Hashem is Creator and Director of all the creations, and He alone did, does, and will do every doing." So, it's not Assange and WikiLeaks that exposed the world's dirty laundry, it's Hashem.



Who would ever believe that one man and his tiny staff could reveal the world's most intimate and embarrassing secrets? This is certainly a Chanukah miracle of mega proportions.



Israel and the Jews have been bashed even more seriously in international forums than usual lately. Despite the fact that we have much to clean up in our spiritual act, Hashem - by way of His little stick called WikiLeaks - has smacked those who besmirch us on the nose. What a wonderful Chanuka present. Here are a few examples of Hashem's magnificent loving-kindness:



1. Hashem has exposed the arch antisemite Erdogan, Turkey's PM who has done everything to destroy Turkey's relations with Israel, by showing that he is a corrupt maniac with eight bank accounts loaded with private funds in Switzerland.



2. By way of WikiLeaks, Hashem is revealing the true face of the Turks, showing that they support Al Qaida. Hashem is telling Turkey that if it continues to mess with the Jews, they'll pay the same price that all the other Jew-haters of history eventually paid, from Haman to Sadaam.



3. The world tried to sell Achmadinejad and Iran's nuclear threat as Israel's problem, as if no one else was interested in neutralizing Iran. Hashem via WikiLeaks has shown that Saudi Arabia and Jordan have been begging the USA to act forcefully against Iran, much more than Israel even.



4. The entire world - except for a few fellow tyrants - can't stand Achmedinejad. Thanks to Hashem via WikiLeaks, the truth is revealed, namely, that Achmedinejad and Iran are not just Israel's problem.



5. Hashem via WikiLeaks has revealed the Arab duplicity in regards to the Gaza War (Operation Cast Lead) two years ago. Israel informed both Egypt and the PLO that they were going to attack Gaza. So much for the alligator tears of Mubarrak and Abu Mazzan...



6. Hashem via WikiLeaks has released compelling evidence to vindicate Jonathan Pollard for many of the serious charges that he was falsely accused of. Contrary to Jew-hater Casper Weinberger's testimony, Aldrich Ames was the CIA traitor that revealed the names of every U.S. spy in the Soviet Union, and not Jonathan Pollard, who deserved only 2-3 years behind bars, not 26, with the count not over yet...



I could go on and on, but it seems that Israel is the only country that has emerged not only unscathed, but rewarded as a result of WikiLeaks. Thanks to Hashem, 500 years of Israeli diplomatic and image-building efforts couldn't do what WikiLeaks has done for us.



Politics of course don't interest us, because our Torah and Teshuva decide the course of world events and not the politicians. But, lets look at the spiritual lessons of WikiLeaks:



A. If one man can reveal the most intimate, carefully guarded conversations and communiques, imagine what the Heavenly Court can do.



B. Hashem - via WikiLeaks - is reminding us that every single thought, utterance and action is recorded; we'll each have to reckon for everything we did in this world, better or worse.



C. To paraphrase the Mishna, don't ever say behind closed doors what you wouldn't say on the first page of the New York Times.



D. Now that we know that everything we do is transparent, it's time for teshuva.



E. We have nothing to fear from our enemies - Hashem fights our battles, even when all the odds are against us and everything seems lost. When you fear One, you fear no one.



Happy Chanukah!

Wednesday, December 1, 2010

Gratitude brings us to Teshuvah

The more that we thank Hashem and see the greatness of his presence, the more that we live on Hashems terms and not our own. When we face the true reality of the world and accept it as it is, we gain the ability to grow. Gratitude brings us to Teshuvah more then anything else. The more we see all of the good things that Hashem does for us the more that we will want to return to Hashem.


from a Shiur by Rebbetzin Heller about the Deeper Meaning of Chanukah on Aish.com

What is more important?

It is a mitzvah to take care of your health.

It is a minhag to eat fattening food in large quantities.

Monday, November 29, 2010

Chanukah is special time for our Tefilos.

When we light the Chanukah candles and say the Bracha, "L Hodos u L'Hallel" our thanks and praises create an Eit Ratzon, a time when we are especially close to Hashem.  We should use this time to ask Hashem for special requests.

from the Shiur on Naaleh: Chanukah: Inner and Outer Connection

Teacher: Mrs. Shira Smiles

Sunday, November 28, 2010

The light of Chanukah is the light of appreciation.

Chanukah is a time of giving thanks. Part of giving thanks is keeping quiet.  If we really appreciate everything that Hashem gives us, we will understand that every thing that happens to us is for our good. Our ability to know how to use our mouth, and not  to complain and speak improperly creates Kedusha.  The power of silence is that it is a tool for building inner knowledge.  There are no words to express the deepest ideas. By controlling our mouths we are opening ourselves up to inner knowledge. When we think that we can express anything we want, we are acting as though we have the ability to express anything and we lose our ability to use silence to understand deeper depths. 

On Chanukah we can use silence as a tool for gaining spiritual insights. When we light the candles we are lighting a spark in our own soul.  We can use this spiritual spark to see how much we have received from Hashem.  The light of Chanukan is the light of clarity of being able to see all of the gifts that Hashem has given us. 

Chanukah: Inner and Outer Connection

Teacher: Mrs. Shira Smiles

Tuesday, December 15, 2009

Rebbetzin Heller on Chanuhah and Choices


What did the Macabees think of their chances when they began their battle?


They did not know if they would win, they just knew that it was a battle that they had to fight, no matter what.


Results belong to God, choice belongs to man. We are in this world to make choices that are true, that fit with the Torah. We are not here to win battles. This attidude is the reason that they won.

Monday, December 14, 2009

Rabbi Shimshon Pinchus on Hanukah


On the Moedim and Shabbas we do not confront the darkness, when they come we stop thinking about our problems. Chanukah is different. The reason that the most bacic mitzvah of Chanukah is the candle is that we are learning to put light in the darkness. Chanukah was the beginning of the longest golus, so it is a time when we have to learn how to put light in the darkness.
The war of Chanukah was not easy, it was a war of 13 against millions. They fought with Miseras Nefesh and there were great sacrifices. We learn from this that if we want to be succesful in this Golus we have to be prepared to struggle.

Sunday, December 13, 2009

The light of Chanukah -Rebbetzin Heller


From a Shiur by Reb Heller on Aish MP3

The light of Chanukah is meant to illuminate to us the light of self conquest. This is the opposite of the Greeks, they were into self development but not into self control. We see that true strength is self conquest.

Chanukah is a very big challenge of our self control, but we can know that we are working on the true light of Chanukah.

Saturday, December 12, 2009

Leavining the Greek mentality behind.-Shira Smiles






From a Shiur by Shira Smiles on Kosher Tube




Life is not about the Greek mentality that what you see is what you have. Life is about spirituality and working in partnership with Hashem to acomplish much more then we thought we could. Our job is to open ourselves up for inspiration, because when we open ourselves up, it is mindboggling what we can acomplish with Hashem's help.

Rebbetzin Heller on Chanuhah


Hedonism is a remnet of Greek thought that still exists today. The idea that we should be able to get what we want, when we want it is part of our society today. We have to work to free ourselves of this mindset.


Why not be a Greek? Whats wrong with this mindset?
The problem with this mindset is that it denies the possibility of spirituality. We have to infuse all aspects of our being with spirit.

Thursday, December 10, 2009

Chanukah: Revealing The Essence


From a Shiur By Shira Smiles




It appears that the greatest darkness is failing
to recognize the inherent greatness
contained within each of us. This mindset
cripples us and doesn’t allow us to develop
our true potential.
In Al Hanissim we say, “Rabim beyad
me’atim, the many into the hands of the few.”
The Macabees were few in number but they
pushed themselves to be the vehicle by
which Hashem saved the Jewish people.
There is a concept in the Torah, “Muat
machzik es hameruba. Something small can
hold something great.” In a sense we
personify this concept. We are puny, but we
posses an eternal soul, which is limitless. In
Kabala, the number eight signifies something
above nature. The eight days of Chanuka
have the power to help us escape our natural
confines. It is a time to break out of our mold
and recast ourselves into something different.
There is a special force in the air that whispers
to us, “Find a different dimension, improve,
spread your wings!”
The Chanuka lights contain a spark of the ohr
haganuz, the ethereal light that Hashem hid
away at Creation. We have to ask ourselves,
“What’s stopping me? What inside me is not
letting me grow?”
We are not simply lighting physical candles.
It’s a transformational moment. We are
igniting something within ourselves, and the
sparks of all our ancestors come to join us. It
is a sacred time to introspect, reflect, and
connect with Hashem. It is also an auspicious
time to give charity and to pray for Torah, good
middot, righteous children and blessing in the
home. May we merit to perceive the holiness
within us as reflected in our small, yet deeply
meaningful, Chanuka lights

Monday, December 7, 2009

Shira Smiles on Chanukah


Chanukah Inspiration from Shira Smiles

http://www.naaleh.com/viewclass/2338/single/

Reb Chaim Shmulevitz asked, "why do we focus most of our energy on the menorah and and oil, when it seems like the real nes is the victory of 13 over an army, which saved the Jewish people." He answers that the survival of the jewish people was nessesary for Hashem's plans to continue, but when Hashem saw the Ahavat Hashem burning in the Hashmoniam, he rewarded them with the "extra" miracle of the oil This was to show Hashem's love for them.

The message of Chanukah is that we need to continue this love ,devotion and passion for Hashem. Aharon Hacohen is the best example of this, for all the years that he lit the menorah he never lost his passion and excitment about lighting the menorah. Chanukah is a time to work on ourselves that we do not fall into the trap of taking things for granted. It is the time of the year when we celabrate our relationship with Hashem. when we are able to establish a loving relatinship with Hashem, to make it as personal as possible.

Chanukah is not about the latkes and donuts, it is a spiritual time to develop a closer relationship with Hashem.

Saturday, December 5, 2009

Rabbi Brody on Chanukah


The message of Chanuakkah is the lesson of the contamination of the oil. The oil is a symbol of the brain. If we purify our minds like the Macabees purified the oil we will be pure and the light of Chanukkah will shine today.

Hellenism is still around, it is the external influences that influence us today. We have to strengthen ourselves in even the smallest ways to make sure that we are pure.

We can not allow outside influences to change our behavior.

Rabbi Mordechai Aderet on Chanukkah


from Torah Anytime

The Ari says that every house has to have lights for Chanukkah. Even if you have to beg or borrow there is no excuse for not having Chanukkah lights. You have to have at least one light each night. The Ari says that the last day of Chanukkah is like the conclusion of the Yamim Noraim. That Hashem gives us another chance to get a better judgement for the rest of the year. This is based on how we keep Chanukkah. We have to behave with Emunah Shalamah, we can't just say B'Ezras Hashem, we have to mean it.
The Koach of the Machabees was that they were willing to fight for Hashem and the Torah against seemingly impossible odds. The Macabees didn't just send the Greeks out, they saved our Neshamahs.

We have to be willing to fight for Hashem no matter how hard the battle seems.
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