TIforOA

Sanctify yourself through the permissible... Yevamos 20a

Divrei Torah to provide Chizuk in the struggle to balance spiritual and physical needs.

L'Iluei Nishmas Mirkah Bas Yosef




Thursday, July 1, 2010

What we learn from the Korban Tamid .

On the 17th of Tamuz we mourn many things, but among them is the last time we did the Daily offering.  The daily offering was a vital link between us and Hashem.  We learn from the Korban Tamid (the daily offering) that we have to be consistant in our avodas Hashem.  We have to serve Hashem with passion and fire every day.  We know that Tefilah is instead of the Korbonos, so we have to make our prayers consistent, and with passion.  Another way that we do something that is like a Korbon is to refrain from saying Loshon Hara. By doing this every day we can bring a consistent Korbon to Hashem.

from the Shiur on Naaleh: Parshat Pinchas: Elevating the Elevated Offering

Teacher: Mrs. Shira Smiles
Class: Parsha for Our Lives 5770
http://www.naaleh.com/viewclass/2598/single/

Wednesday, June 30, 2010

Approval Seeking

Fear of disapproval can ruin a human being's life. It makes you overly conscious of what other people think. No mater what you do or don't do, there will always be people who disapprove. Keep your main focus on whether Hashem would approve, and if Hashem approves, then you can conclude that Hashem disapproves of other's disapproval.

from the book, "My father, My King" by Rabbi Zelig Plisking page 91

Approval Seeking is one of the biggest problems that compulsive overeaters face. We have to learn to look to please only Hashem.

Tuesday, June 29, 2010

By working on Achdus we are bringing the Geulah.

Geulah means bringing the shichinah back.  This comes from achdus, which is the opposite of sinat chinam. 

Achdus is joining together with other Jews despite differences, sinat chinam is distancing from them because of the differences.

To bring the Geulah we have to work together to accept that we were meant to have differences but we still have to love each other.

from the Shiur on Naaleh
Destruction of Unity - The Three Weeks

Teacher: Rebbetzin Tziporah Heller Class: Maharal Netivot Olam II

A working definition of Sinat Chinam (Baseless Hate)

Sinat Chinam is when you distance yourself from someone, not to protect yourself, but because you find them distasteful.
When there is someone that is doing something wrong, and you rebuke them, and they don't change, you are allowed to hate them, but you also have to love them.  You hate the part of them that is doing something wrong, and you love their inner Neshamah.

from the Shiur on Naaleh: Destruction of  Unity - The Three Weeks

Teacher: Rebbetzin Tziporah Heller Class: Maharal Netivot Olam IIhttp://www.naaleh.com/viewclass/224/single/

Whatever limits the body we tend to forget.

It is  the nature of Torah learning that we forget because we have inner agendas that cause us to forget what we don't want to know.  A person is physical so they can't aquire a totaly non-physical spiritual view of life, so whatever limits the body we tend to forget.

from: Destruction of Unity - The Three Weeks

Teacher: Rebbetzin Tziporah Heller Class: Maharal Netivot Olam II
http://www.naaleh.com/viewclass/224/single/

Sunday, June 27, 2010

Feeling the Churban

We learn that Moshiach will be born on Tisha B'Av, what this means to us is that everything that brings Moshiach's coming can be born within us at this time.
As tragic as this time is, it does teach us that Hashem keeps his word and has a reciprocal relationship with us.  We have to realize that we don't want distance from Hashem, we want a relationship with Hashem, even if it comes with pain.  All of this is to get us to say, " I don't want this, I want you Hashem".  There are 2 ways that we can draw close to Hashem, in spite of the problems or because of the problems.
It is very easy to criticise ourselves, because as soon as we change, the situation will change.  If we don't have the Bais Hamikdaash we didn't change enough.
We have to see ourselves as the valiant warrior, who is fighting a battle for Hashem.  We have to have a positive image of ourselves to Mitaken the Chet of Adam Harishom.  We have to use positive imagery to bring change that will make a difference in the world.
The weeping on the night of Tisha B'Av came from seeing themselves as independent from Hashem.  They thought that they could not conquer the land on their own and they forgot that it was Hashem and not them who would bring them into the land.  We have to reconnect our thoughts of success to Hashem and not our own actions.
from the Shiur on Naaleh: Feeling the Churban
Teacher: Rebbetzin Tziporah Heller Class: Jerusalem, Echoes of Lament: Tisha B'Av and the Three Weeks

Chasing other people's opinions.

People whose opinions of themselves are based on what others think of them, can't think well of themselves. They'll only think well of themselves if they like and respect who they are. Being "told" that they're good people, based on how others react to their actions, is superficial and has little positive long term effects for them.


Since chasing other people's opinions, only appears to achieve its goal, it ends up lasting mere seconds. To sustain this desired good feeling they must continue chasing for more positive reactions. In that sense, attention is sometimes like a drug, offering only a fleeting effect. These people, expecting a long lasting good feeling, tend to become frustrated, angry and, thoroughly, unhappy.


from:
Rabbi Shmuel Gluck       http://www.areivim.com/

Growing Close to Hashem.

We have a choice.  We can grow close to Hashem through Simcha, or we can wait for Hashem to bring us close to him through suffering. From the Shiur on Naaleh:  Perek 16, Part 2: Unfaithful Wife
Teacher: Rebbetzin Tziporah Heller Class: Sefer Yechezkel

Thursday, June 24, 2010

The Gra says that Hashem is going to send Moschiach in the merit of our Bitachon, not in the merit of our Mitzvot.

We shouldn't think that Hashem is obliged to do something for us, he can do anything.  If we move our level of trust to this level it will bring down extra bracha in our lives.

Hashem split the Sea for Bnei Yisrael in the merit of our Bitachon, not in the merit of our Mitzvot.  The Gra says that Hashem is going to send Moschiach in the merit of our Bitachon, not in the merit of our Mitzvot.

from the Shiur on Naaleh: The Midah of Bitachon

Teacher: Rebbetzin Tziporah Heller Class: Bitachon: Meaning of Trust

This is a very powerful way of bringing Bracha into our lives.  We learn in OA that the only way that we can conquer the disease of compulsive over eating is by turning our lives over to Hashem.

Histadlus is not a mitzvah it is the consequence of Adam Harishon's bad choice.

Who is the person who is constantly involved in charity?
The person who works to support his family?

But don't think that you have to make extraordinary efforts to support them more-you have to know that you work, but Hashem determines your success.  Histadlus is not a mitzvah it is the consequence of Adam Harishon's bad choice. You have to do something to support your family, it is your responsibility to work, but it is Hashem's responsibility to support your family.  When you work you should have in mind that you are working, but the results are completely from Hashem.

from the Shiur on Naaleh: Obligation For Effort
Teacher: Rebbetzin Tziporah Heller Class: Bitachon: Meaning of Trust

The greatest of all tests

The cause of Adam HaRishon's sin was that he did not make enough choices so that when he was in a situation where he was forced to make a choice he made the wrong choice.  His punishment/curse is that he is going to have to work to receive his bread.
 When we work do we see things as the result of our own actions or are we going to see that the consequences of our actions comes from Hashem-this is the greatest of all tests.  When we get a pay check do we see that it is coming from Hashem or our employer. We have to engage with reality but we don't have to become emotionally involved with it.
from the Shiur on Naaleh: Obligation For Effort
Teacher: Rebbetzin Tziporah Heller Class: Bitachon: Meaning of Trust

The gift of Desperation

Who is that person in the mirror? Is that really me or just a reflection of what I always wanted to be? What happened to that obese, miserable, hopeless person of a mere eight months ago? How did I morph into the person that I always dreamed of becoming, but never really believed I could become?




I was given the gift of desperation.



I had given up, accepting the fact that I'd always be a fat, miserable person, unable to control my compulsive overeating. I had given up my responsibility for type 2 diabetes, high blood pressure and high cholesterol, deciding they were just a normal part of getting old.



Then, eight months ago, I developed a pre-ulcer condition and was so miserable that I had to reduce my food consumption to avoid pain. I had been toying with the idea of joining Overeaters Anonymous (OA) for years, but I wasn’t prepared to give up my autonomy over my food choices. Suddenly, the thought of controlling my eating seemed to make sense. I started day one.



I didn’t come for vanity; I came to save my life.I was prepared to change my whole way of eating, but I had no idea how many more changes I had to make. Overeating has very little to do with physical hunger and everything to do with emotional needs. OA teaches ways to fill one's emotional needs without turning to food. There is a saying in OA: “I came for the vanity and stayed for the sanity.” I didn’t come for vanity; I came to save my life. I knew that I was killing myself with food, but I didn’t think there was an alternative.



How was I able to follow such a strict program, never once cheating? By working the tools of the program.



The tool that everyone wants to know about first is the eating plan (what, how much, and when you eat). We don't call it a diet because this is not a temporary change. This is a lifetime plan that changes eating from something that you do because you feel like it, to a commitment to eating what your body needs to be healthy. It's eating from necessity instead of desire. I used to think only angels could live like that, but now that I am following my eating plan, I see it is a very attainable goal.



Reading and writing are very important tools of the program. Every day I read OA inspirational literature and write about it. Most of the reading that we do is based on secular sources and this bothered me very much. In fact, it was one of the reasons that I put off joining OA. I created a personal solution to this by collecting inspirational material from Jewish sources and I created a blog called Torah Insights for OA. This was really a breakthrough for me because I found that my Jewish learning was strengthened by looking for things to share with others. Writing for my blog has been a tremendous growth experience and it has connected me with people all over the world.



Writing is also important because I record my daily plan of eating, and every night I write my four Gs -- my list of things that I am grateful for, the good things that I did for others, my glitches (what went wrong with my day) and my goals. This honest daily review of myself is an incredible tool for spiritual growth. In his class on Spiritual Accounting on AishAudio.com, Rabbi Yitzchak Berkowitz says that the one thing that our evil inclination wants to keep us from doing is a daily reckoning, because it is one of the most powerful tools for growth. The power of OA is that you have a sponsor who checks in with you to make sure that you did it (and you commit your day’s food to her also).



One of the most powerful tools of OA is the sense of fellowship -- there is always someone there to talk to who is going through the same things that I am going through. The weekly meetings are a tremendous source of strength and inspiration. When you look around the meetings and see the blend of people from all walks of life, all working together, unified in our shared humanity.



Controlling my eating habits is a daily spiritual victory over my lower self.Was it really so hard to lose 68 pounds? Yes and no. As a person who had become an observant Jew 30 years ago, I had already gone through a major process of transformation and discipline. I couldn't eat whatever I wanted in my mother’s kitchen; I couldn't participate in family parties without bringing my own food. I couldn't go just follow whatever whim and fancy I desired. I had chosen to sanctify myself by making careful choices that would nurture my spirituality. In a sense, I see my journey into OA as a further process of sanctifying myself by giving up my ability to do whatever my body desires. Controlling my eating habits is a daily spiritual victory over my lower self.



I have also seen God's incredible assistance throughout the process. He has reversed my diabetes, high blood pressure, high cholesterol, sleep apnea, and with His help I hope to lose more weight -- not to be skinny, but to be very healthy.



By willing to do whatever it takes to work the program, I "gave up" a lot. I no longer indulge myself with food and eat when I want and what I want. And what did I get in return? My self-esteem, good health, and a pretty skinny lady looking back at me in the mirror.

Monday, June 21, 2010

The Gra on Bitachon

The only thing that we have is who we are.  The person who has Bitachon has something that he can take with him. The Gra says that the main reason that Hashem gave us the Torah was to bring us to have Bitachon.  To bring us to have an absolute trust relationship with Hashem.
from the Shiur:Trust in Hashem vs. Trust in People    Teacher: Rebbetzin Tziporah Heller
Class: Bitachon: Meaning of Trust

Hashem does not abandon people.

 If a person is trying their best (which does not have to be the same as someone else's best) there is nothing in life that they have to be afraid of.  There is no failure or rejection that a human being can throw at them that Hashem can not rescue them.
from the Shiur: Trust in Hashem vs. Trust in People         Teacher: Rebbetzin Tziporah Heller               
Class: Bitachon: Meaning of Trust

A powerful thought from Rabbi Ephraim Wachsman

If we have the desire-
we can put our souls on fire-
all we have to do is make a start.
 Rabbi Ephraim Wachsman
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